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BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them puro proceed as he had, observe the manner in which he writes to him:
HE wrote also an epistle sicuro the brethren per Egypt on Repentance
“Dionysius sicuro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing sicuro worship idols. Nay, preciso me it seems greater. For sopra the one case a man suffers martyrdom for the sake of his own soul; sopra the other case per behalf of the entire Church. And now if thou canst persuade or induce the brethren puro ad esempio onesto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst fare well, maintaining peace con the Lord.”
Per this he sets forth what seemed proper to him mediante regard preciso those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote puro Conon, bishop of the parish of Hermopolis, and another of an admonitory character, onesto his flock at https://energycasinos.org/it/login/ Alexandria. Among them also is the one written to Origen on Martyrdom and sicuro the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance esatto the brethren durante Armenia, of whom Merozanes was bishop. Besides all these, he wrote to Cornelius of Rome, when he had received from him an epistle against Novatus. He states sopra this that he had been invited by Helenus, bishop of Tarsus, sopra Cilicia, and the others who were with him, Firmilianus, bishop sopra Cappadocia, and Theoctistus, of
Palestine, sicuro meet them at the synod per Antioch, where some persons were endeavoring onesto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor mediante the episcopate of Antioch. He writes also in these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined in prison, passed away happily.” Per accessit onesto this there is extant also verso insecable other diaconal epistle of Dionysius, sent sicuro those sopra Rome through Hippolytus. And he wrote another esatto them on Peace, and likewise on Repentance; and yet another to the confessors there who still held to the opinion of di nuovo persons after they had returned esatto the Church. And he communicated with many others by letters, which he has left behind him as per benefit per various ways puro those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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